Drunk: How We Sipped, Danced, and Stumbled Our Way to Civilization
Edward Slingerland
Explains why trying hard to be relaxed, charming or calm backfires, and how ancient Chinese thinkers, backed by modern brain science, offered practical routes to acting with ease and natural confidence.

1 min 02 sec
The harder you try to relax, to seem charming on a date or to sound natural in an interview, the stiffer you become. In Trying Not to Try, philosopher Edward Slingerland shows that thinkers in ancient China fought this same trap more than two thousand years ago, and gave the goal a name: wu-wei, or effortless action. They agreed on where they wanted to go. They disagreed sharply about how to get there.
Slingerland’s case is that spontaneity cannot be grabbed directly, but it can be cultivated. Each classic school offers a different road, from strict ritual to doing nothing at all, and every road demands one thing: sincerity. He connects these old teachings to modern findings about how the brain learns to drive a car and how runners slip into a blissful state.
By the end you will know which road fits your temperament, why relaxed people win trust so easily, and one small way to practice wu-wei at your next dinner or meeting.
1 min 59 sec
A woodcarver in an old Taoist tale would not touch his tools until he had forgotten his own body. His odd preparation points to a state you have almost certainly felt, though perhaps never named.
2 min 11 sec
Some people walk into a room and everyone settles around them, while others work hard to impress and set off alarms. Ancient Chinese texts claimed this pull could even calm a wild animal, and they explained where it comes from.
2 min 05 sec
One ancient rule told children how many times a day to ask about their parents’ health. It sounds absurdly rigid, until you see what the same process does inside the brain of every new driver.
2 min 00 sec
Your car was perfectly fine this morning. Then you saw the one in your neighbor’s driveway. An ancient teacher had a blunt explanation for that sudden drop in satisfaction, and a radical cure for it.
2 min 02 sec
Someone who adores animals can still be cruel to people. One ancient thinker saw that gap as an opening, and another text went further, asking its readers to give up judging right and wrong altogether.
2 min 01 sec
Giving to charity every December does not make anyone generous in the sense these thinkers meant. The missing ingredient is the same one that separates real charisma from a performance, and it can be built.
1 min 16 sec
What Slingerland draws from ancient China is a cure for a modern trap. Ease, charm and calm slip further away the harder we chase them, yet they are not luck or inborn talent. They are the visible side of a whole person acting without inner conflict, and the old thinkers agreed that such a person earns trust almost automatically. Where they parted was the road. Some prescribed strict rules, some prescribed no effort at all, and some looked for ground in between. None of them accepted a faked virtue.
That gives you room to choose. If you like structure, pick one behavior you want to become natural and repeat it deliberately, the way a new driver repeats every move until it runs alone. If envy keeps spoiling what you already have, check whether the wanting comes from your belly or your eyes. And the next time you are on a date or in a tense meeting and want to seem at ease, stop analyzing each word and simply attend to the moment in front of you. That is wu-wei in miniature, and the de follows.
The woodcarver never forced a bell stand out of the wood. He prepared himself until he could see it in the tree, and then he cut.
Most of us know the trap. The harder we try to relax, to be charming or to perform well under pressure, the stiffer and more self-conscious we become. Edward Slingerland, a philosopher who studies both early Chinese thought and cognitive science, argues that thinkers in ancient China wrestled with exactly this problem and named its solution: wu-wei, or effortless action. Slingerland explains wu-wei and its companion idea, de, the charisma that people in this state seem to give off. He then sets out four competing routes to it. Confucius trained people through ritual until good conduct ran automatically. Laozi told them to forget what society taught and follow the simple wants of the belly. Mencius nurtured virtues people already had, and the Zhuangzi urged freedom from rigid judgment. Along the way he links these ideas to research on driving skills, runner's high and the psychology of flow. Readers get a clear map of these traditions, a way to choose the one that suits them, and a warning that matters for all of them: faked virtue never flows.
Professionals who freeze up or overthink when they most need to seem relaxed and confident.
People drawn to meditation or Eastern thought who want clear explanations tied to brain science.
Anyone trying to make a value such as patience or generosity feel natural instead of forced.
Edward Slingerland is a professor of philosophy at the University of British Columbia, with further appointments in Psychology and Asian Studies. He trained at Princeton, Stanford and the University of California, Berkeley. His research spans early Chinese thought, comparative religion, the cognitive science of religion and cognitive linguistics, and he has published a translation of the Analects of Confucius. For general readers he wrote Trying Not to Try in 2014 and Drunk in 2021.
Edward Slingerland
Listeners find the content highly stimulating, particularly for its daring links between modern cognitive science, psychology, and ancient Chinese philosophy. The book is also considered very accessible, with one listener noting the clear and relatable examples, and listeners describe the experience as both engaging and educational. However, the prose style receives varied reactions, and listeners are divided concerning the actual utility of the advice offered.
As a long-time student of philosophy, I found Slingerland’s ability to bridge the gap between ancient Eastern thought and modern neurobiology absolutely refreshing. He manages to take the nebulous concept of 'wu-wei' and ground it in the tangible reality of 'hot' and 'cold' cognition, making the wisdom of Laozi and Confucius feel remarkably relevant to our current burnout culture. The prose is jaunty and often humorous, avoiding the stilted academic tone that usually plagues these kinds of interdisciplinary deep dives. I particularly loved the exploration of 'de' or charismatic power, as it explains that magnetic quality some people possess without ever seeming to try. While the central paradox of the book—trying not to try—is never fully 'solved,' that is exactly the point the author is making. It is a brilliant, thought-provoking read that stays with you long after the final chapter on Zhuangzi. Truly, this is the most accessible treatment of Chinese philosophy I have encountered in years.
Show moreThis book changed the way I think about productivity and social anxiety in one fell swoop. I used to think that 'trying harder' was the answer to every problem, but Slingerland shows that for the most important things in life—like love, art, and leadership—effort is actually the enemy. His explanation of how our conscious mind is a slow, clunky processor compared to the lightning-fast systems of our 'hot' cognition was a total lightbulb moment for me. I loved the stories about the ancient masters and how they navigated the world with such effortless grace. It is rare to find a book that is this intellectually rigorous while still being genuinely fun to read. The author’s personal interjections and humor keep the energy high even when the subject matter gets a little deep. If you’ve ever felt like you were 'trying too hard' and failing because of it, you need to read this.
Show moreRarely do you find a book that manages to marry neurobiology with the teachings of Laozi so seamlessly. Slingerland has a gift for taking these extremely 'arcane' ideas and making them feel like something you could discuss over a beer. I was particularly struck by the discussion on 'de' and how it acts as a social signal of trustworthiness; it explains so much about human attraction and professional success. The book manages to be both a great introduction to Chinese thought and a legitimate contribution to the study of human cognition. I found the author's voice to be witty and engaging, which helped me stay focused even during the more complex philosophical arguments. It isn't just a book about 'not trying,' it's a book about how to be a more integrated, authentic human being. I’ve already recommended it to several friends who are interested in the intersection of science and spirituality.
Show moreEver wonder why you perform best when you stop obsessing over the outcome? Slingerland tackles this mystery by weaving together the 'uncarved block' of Daoism with current psychological research into the subconscious mind. It is a fascinating look at why our prefrontal cortex often gets in our own way during high-pressure moments or social interactions. The author’s breakdown of the different approaches to spontaneity—from the rigorous self-cultivation of Confucius to the 'let it go' attitude of Laozi—provides a great framework for understanding human behavior. I appreciated how he didn't try to offer a simple 'five-step plan' to achieving flow, recognizing instead that it is an inherent paradox. My only minor complaint is that some of the chapters on Mencius felt a bit long-winded compared to the rest. Still, the connection between ancient virtue and modern charisma is a concept that will stick with me for a long time.
Show moreFinally got around to reading this after it sat on my shelf for months, and I was pleasantly surprised by how readable it actually was. Slingerland has a great voice; he’s insightful and playful, making even the densest parts of the 'Zhuangzi' feel approachable to a layperson like me. The way he contrasts the 'carving and polishing' of the Confucians against the Daoist desire to return to a natural state is just brilliant. It really helped me understand why my own attempts at being 'mindful' often feel so forced and counterproductive. Look, this isn't your typical self-help book where everything is wrapped up in a neat bow, but that’s why it feels more authentic than most. There are some repetitive bits in the middle where he circles back to the same paradoxes, but the overall journey is well worth the effort. It's a great pick for anyone who feels stuck in their own head.
Show moreSlingerland’s breakdown of the different 'flavors' of spontaneity is what makes this book stand out from the crowd. Most people just lump all Eastern philosophy together, but he shows the heated debates that happened between the Confucians and the Daoists over how to best live a natural life. The concept of 'trying but not forcing it' from Mencius was a highlight for me, as it offers a middle ground that feels much more achievable than just 'doing nothing.' The book is filled with great examples, ranging from jazz musicians to professional athletes, which helps illustrate how these ancient ideas look in the 21st century. It’s a challenging read at times because it forces you to sit with uncomfortable paradoxes, but that’s where the growth happens. I’d recommend it to anyone who enjoys books by people like Daniel Kahneman or Mihaly Csikszentmihalyi.
Show moreThe concept of 'wu-wei' is undeniably fascinating, and I think the author does a solid job explaining why we value authenticity so much in others. However, the book struggles with its own identity, oscillating between a popular science book and a scholarly text on the Analects. Some sections are incredibly light and funny, while others require you to re-read sentences three times just to keep the various philosophers straight in your head. I enjoyed the parts about how our brains process 'cold cognition' versus 'hot cognition,' as that gave some scientific weight to the old stories. But by the time I reached the end, I felt like I had learned a lot of history without gaining much insight into how to actually apply these ideas to my life. It is an interesting intellectual exercise, but as a guide for finding spontaneity, it left me feeling a bit more confused than when I started.
Show moreTo be fair, Slingerland does an admirable job of making ancient Chinese philosophy feel fresh and exciting for a modern audience. The book is packed with interesting anecdotes and scientific studies that illustrate the power of the unconscious mind and the limits of willpower. I found the discussion of 'de' particularly enlightening, especially the idea that we can sense when someone is faking their spontaneity. That said, the book often feels like it's repeating the same core message in every chapter just with a different historical figure. Once you understand the basic conflict between effort and ease, the later chapters start to feel a bit redundant. I also thought the scientific links were a little thin in places, occasionally feeling like they were tacked on to justify the philosophical discussion. It’s a good book, but it probably could have been about fifty pages shorter without losing much impact.
Show moreI really wanted to like this after hearing a glowing interview on the radio, but I found the actual reading experience to be incredibly sluggish and dry. The book promises a look at the science of spontaneity, yet it spends what feels like eighty percent of its time bogged down in the minutiae of ancient history and warring states philosophy. I was hoping for more practical takeaways or a deeper exploration of 'flow' in the modern sense, but instead, I got a history lesson that felt repetitive and dense. To be fair, Slingerland is clearly an expert, but his writing style didn't keep me engaged enough to push through the more academic middle sections. It felt like I was back in a college lecture hall, checking the clock every five minutes to see if we were done yet. If you aren't already obsessed with Chinese religious history, you might find this one a bit of a slog.
Show morePicked this up thinking it was a modern self-help guide on achieving flow states, but it turned out to be mostly a history book. While I don't mind learning about ancient cultures, the way this was marketed felt a bit misleading to me. The author goes into agonizing detail about the differences between various schools of Chinese thought, which might be great for a student of Asian studies, but it was too much for what I was looking for. I found the writing style to be a bit inconsistent; sometimes it's very casual and then it suddenly dives into heavy academic jargon. I struggled to find the 'science' part of the book particularly useful, as it mostly just confirmed things that seem like common sense. Honestly, I found myself skimming large sections just to get to the conclusion, which ultimately tells you that there's no easy way to achieve wu-wei anyway.
Show moreEdward Slingerland argues that the spontaneity people crave, a state ancient Chinese thinkers called wu-wei or effortless action, cannot be forced directly but can be cultivated. Confucius, Laozi, Mencius and the Zhuangzi each proposed a different route, from strict ritual to doing nothing at all. All of them agreed that the practice must be sincere, because a faked virtue never becomes natural.
Wu-wei means effortless action: being so absorbed in an activity that mind and body work as one, as Slingerland feels when writing goes well. De is the power, virtue and charisma that a person in this state gives off. Slingerland explains that people trust de because it comes from the unconscious mind, so it signals that no hidden calculation lies behind someone’s behavior.
Slingerland compares wu-wei with flow as described by psychologist Mihaly Csikszentmihalyi, a concentration so deep that you lose your sense of self and time. The difference he highlights is that Csikszentmihalyi ties flow to constantly pushing past what feels easy, while the Chinese ideal encourages moving through life with ease and avoiding difficulties that could harm the spirit.
Choose one approach and repeat it until it becomes sincere. Confucians would practice a routine deliberately, much as a new driver repeats moves until the brain runs them automatically. Laozi would have you want less by noticing when your eyes, not your belly, create desire. On a date or in a meeting, stop analyzing every word and give full attention to the present moment.
It suits people who get stiff or self-conscious when they most want to appear relaxed, such as in interviews, presentations or first dates. It also serves readers curious about Confucianism and Taoism who want them explained alongside findings on the brain, and anyone trying to make a value such as generosity or compassion feel natural instead of performed.
Steven C. Hayes
Deborah Gruenfeld
Anthony Pratkanis
William B. Irvine
AUDIO SUMMARY AVAILABLE
Get the key ideas from Trying Not to Try by Edward Slingerland, plus 5,000+ more nonfiction titles.
