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15 min 26 sec
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Morality: Restoring the Common Good in Divided Times

Jonathan Sacks explains why loneliness, reckless markets, angry politics and online shaming share one root, a culture of I over we. He shows how shared moral codes, honest argument and forgiveness can rebuild trust.

Table of Content

If the people around you feel more like contacts than a community, Jonathan Sacks would say the cause runs deeper than busy schedules. In Morality, the former Chief Rabbi argues that the West has spent decades trading the word we for the word I, and that this one swap links loneliness, reckless markets and furious politics. Even pop music shows it. Researchers at the University of Kentucky tracked hit songs since 1980 and found fewer lyrics about us and we, and more about me and I.

Sacks’s case is that a society holds together only when its members share a moral code, and that ordinary people can start rebuilding one long before governments or markets do. Drawing on ancient history, philosophy and Jewish tradition, he moves from lonely apartments to the 2008 crash to a small Canadian town on September 11. Along the way you get a clearer view of why public life feels so broken, and a few habits for becoming someone others can count on.

Thousands of new books each year promise that focusing on yourself will fix your life. Sacks thinks that advice is part of the illness, and he offers an older habit that works in the opposite direction.

Most adults have hundreds of online connections, yet a study found a startlingly small number who would actually sacrifice something for them. Sacks explains what that gap does to our capacity to think beyond ourselves.

The same drive that built Renaissance art and early American business also helped bring down the world economy in 2008. Sacks traces both outcomes to a quiet change in what we mean by being happy.

Fewer than one in five British people trust their political parties. Sacks finds the roots of that anger in an old philosophical quarrel and in what we now ask governments to give us.

Two ancient kings both claimed the same battle, and three thousand years later nobody knows who won. Sacks argues that modern life has made truth even harder to hold, and offers an old rule for arguing well.

Online crowds can expose real wrongdoing in minutes, and that is exactly what makes them tempting. A Holocaust survivor who lived to 113 shows Sacks a different way to answer harm.

Show children a cow, a chicken and some grass, and their answers split along cultural lines. Sacks uses that small experiment to argue that respecting every moral code is not enough on its own.

On one of the darkest days in recent memory, a remote town took in thousands of strangers. Sacks pairs that story with a question he asked grieving families, and it reframes what a good life leaves behind.

Morality reads like a diagnosis from someone who, as a young rabbi, sat with grieving families before funeral after funeral and listened to what they valued. Sacks sees Europe and America at a turning point, shaken by anger and disappointment with liberal democracy. The deeper fault, as he tells it, is a shared moral code worn thin, a habit of saying I where earlier generations said we.

His remedy starts with each person. Keep the friendships that would survive a crisis, and give them real hours. When you disagree, argue for the sake of heaven, listening as hard as you speak, with truth as the goal. When someone wrongs you, leave them a road back. And find a community whose moral language you can speak every week, out loud, with others.

The picture Sacks leaves is a small Canadian town feeding and housing seven thousand strangers. A covenant, in his telling, begins exactly there, with ordinary people deciding that someone else’s well-being is partly their job.

About this book

What is this book about?

The share of Americans living alone has doubled in 50 years. A few hundred online contacts usually hide only a handful of true friends, and trust in political parties has fallen to a small fraction of the public. Jonathan Sacks, a former Chief Rabbi and member of the House of Lords, argues that all of these are symptoms of one change. Over recent decades, Western culture has put the individual I ahead of the shared we. Sacks follows that shift through loneliness and social media, the 2008 financial crisis, the expectation that the state should deliver happiness, the post-truth mood and the rise of public shaming. He draws on Aristotle, Locke and Rousseau and on Jewish ideas such as argument for the sake of heaven. His stories run from Holocaust survivor Yisrael Kristal to the town of Gander, Newfoundland, on September 11. His answer is a renewed commitment to shared moral codes and to what he calls the politics of covenant: mutual responsibility, built one act of kindness at a time. Readers get a clear diagnosis of why public life feels so fractured, along with practical habits for friendship, disagreement and forgiveness.

Book Information

Rating:

Genre:

Philosophy, Social Issues

Topics:

Ethics, Internet & Society, Sociology

Publisher:

Hachette

Language:

English

Narrator:

Peter

First published:

January 1, 2019

Pages:

384

Length:

15 min 26 sec

Get the book:

Amazon

Who it's for

  • Professionals missing real friends

    Professionals who feel surrounded by contacts yet short of real friends.

  • Uneasy in post-truth times

    Readers worried about polarized politics, online shaming and the post-truth mood.

  • Team and community leaders

    Team leads and community builders looking for a moral case for cooperation over self-interest.

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About the Author

Jonathan Sacks

Born in London in 1948, Jonathan Sacks served for 22 years as Chief Rabbi of the United Hebrew Congregations of the Commonwealth. He was knighted in 2005 and in 2009 became a life peer, taking a seat in the House of Lords. King's College London, New York University and Yeshiva University all later gave him professorships. In 2016 he received the Templeton Prize, which honors work affirming the spiritual side of life. Morality, published in 2020, reached the Sunday Times top ten. He died in November 2020, aged 72.

Ratings & Reviews

Ratings at a glance

4.2

Overall score based on 91 ratings.

What people think

Listeners find the work highly insightful, with one person noting how the author expertly blends various intellectual concepts. The sociological content examines numerous moral dilemmas, and listeners view the book as essential for today’s world. Additionally, the writing style is well-regarded, and listeners appreciate its relevant timing and good value.

Top reviews

Pop

This is exactly the intellectual wake-up call I didn't know I needed. Rabbi Sacks manages to weave together philosophy, history, and sociology into a tapestry that explains why our modern world feels so fractured. The core idea of moving from an 'I' society back to a 'We' society isn't just a catchy slogan; it is a profound necessity for our survival. Honestly, his analysis of 'cultural climate change' is one of the most brilliant metaphors I’ve encountered in years. While he is clearly a man of faith, the book feels incredibly inclusive and speaks to anyone worried about the decline of civility and the rise of loneliness. It’s a dense read at times, requiring you to slow down and really think, but the value for money here is immense. We need more voices like his that prioritize the common good over individualistic gain.

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Manop

Ever wonder why everything feels so fractured lately? Sacks provides a roadmap through the chaos by focusing on the 'Common Good.' He argues persuasively that neither the market nor the state can replace the role of a shared moral code. When we lose that, we lose our social glue. I found his discussion of 'arguments for the sake of heaven' to be incredibly moving and relevant to our current political climate. It’s about seeking truth rather than seeking power. The writing quality is top-notch, shifting between complex philosophical debates and relatable observations about social media and victimhood. Truth is, we are living through a period of intense isolation, and this book offers a way out. It is a vital, timely piece of work that I’ll be recommending to everyone in my book club. It’s worth every penny.

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Prayoon

Wow, what a final legacy for Rabbi Sacks to leave behind. I was deeply saddened by his passing, and reading this felt like one last conversation with a master teacher. He tackles the COVID-19 pandemic in the epilogue with such grace, showing how the crisis revealed both our vulnerability and our interdependence. The book is an incredible synthesis of years of research. He manages to make sense of everything from identity politics to the rise of populism without being snarky or dismissive. His voice is brave and courteous, a rare combination today. He doesn't just point out the problems; he offers a vision of 'covenantal politics' that is warmly inclusive of new arrivals and different traditions. It’s a beautiful, hopeful book even when it’s being critical of our current direction. Absolutely essential reading for these divided times.

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Isabelle

After hearing so much about the 'lost common ground' in our politics, this book felt like a roadmap back to sanity. Sacks is a master at taking complex ideas and making them accessible without dumbing them down. He argues that we can't build a national identity on ethnicity or religion anymore, but we can build it on a covenant of mutual benefit. This is a powerful, inclusive vision. I was particularly struck by his analysis of victimhood; he explains how it can become a cudgel that actually disempowers people. Instead, he advocates for agency and responsibility. The book is timely, well-written, and intellectually honest. It’s one of those rare books that changes the way you look at the news every morning. Not gonna lie, it's a bit of a marathon to get through, but it's one of the most important books I've read in years.

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Divya

The chapter on the breakdown of the family really hit home for me. Sacks isn't just being traditional for the sake of it; he’s arguing that the family is the 'matrix of stability and love' that enables children to grow into moral citizens. It’s about the long-term health of society, not just individual happiness. Some might find his views narrow, but his reasoning is based on the idea that we need strong institutions to survive. The book as a whole is a brilliant defense of the things that make life meaningful: faith, community, and service to others. He brilliantly explains how the market treats people as consumers, but morality treats people as neighbors. It’s a rich, insightful work that provides a lot of value. If you’re tired of the shouting matches on TV and want a calm, reasoned perspective on our culture, buy this book.

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Worawit

Picked this up after seeing Sacks' TED talk and I have to say, the depth here is staggering. He doesn't just complain about the state of the world; he digs into the roots of our problems by looking at thinkers like Nietzsche and Kierkegaard. I particularly appreciated the distinction he makes between a contract and a covenant. A contract is about protection, but a covenant is about transformation and shared identity. To be fair, there are sections that feel a bit like a university humanities lecture, which might be a slog for some readers. There’s also the issue of the book lacking an index, which makes it harder to reference his specific points later on. However, the synthesis of ideas is superb. It’s a timely reminder that morality isn't just about private choices but about the collective responsibility we owe to one another.

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Wit

As someone who usually avoids religious texts, I found Sacks surprisingly inclusive in his sociological approach. He doesn't lead with scripture; instead, he leads with the data of our lives—the loneliness, the polarization, and the collapse of community. He draws on Robert Putnam’s 'Bowling Alone' to show how we’ve traded 'we' for 'I' at a devastating cost. My only real gripe is that he can be a bit repetitive. He hits the same notes about the 1960s being the start of the decline several times. But the way he connects economic inequality to a lack of moral responsibility is fascinating. He makes a strong case that capitalism requires a moral foundation to actually function fairly. It’s a challenging read that asks you to look at your own life and wonder what you are contributing to the whole.

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Tippawan

Look, the truth is that Sacks makes some uncomfortable points that we desperately need to hear. We have become a society of individuals who demand our rights but forget our duties. He points out that when morality is outsourced to the state, we lose the muscles of compassion that only come through personal responsibility. I loved his critique of 'unsocial media' and how it creates echo chambers that prevent us from seeing the 'Other.' To be fair, the book is quite long and some chapters feel like they could have been condensed into essays. It also leans heavily on the idea that the 'old ways' were inherently better, which ignores a lot of historical progress. Still, the intellectual threads he weaves together are impressive. It’s a serious book for serious people who want to understand the underlying mechanics of our social decay.

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Samira

Finally got around to finishing this and while it occasionally feels like a university lecture, the core message is vital. Sacks explores how we’ve moved from a culture of 'we' to a culture of 'me,' and the results are everywhere: anxiety, depression, and political vitriol. He uses a lot of secondary sources, quoting everyone from Alexis de Tocqueville to Yuval Noah Harari. At times, it felt like he was just summarizing other people's books rather than providing new insights, which was a bit disappointing. However, his specific Jewish perspective on 'covenants' adds a layer of depth that you won't find in secular sociology. The writing is clear and the tone is generally helpful rather than condemning. Even if you don't agree with his conservative leanings, you can't deny that he's identifying the right problems. It’s a solid, thoughtful contribution to the debate on the common good.

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Sam

I wanted to like this, but I couldn't get past the feeling of being lectured by someone who refuses to acknowledge his own bias. Sacks repeatedly uses the word 'morality' like a blunt instrument—over 500 times by some counts—yet he never seems to define it outside of his own traditionalist framework. His chapter on the family felt particularly regressive. He argues that the 'man, woman, child' model is the only one that works, dismissing other lifestyles as if they haven't been forced to the margins by the very moral codes he's praising. It felt judgmental and holier-than-thou despite the inviting tone of the prose. Frankly, it’s a lot of warmed-over conservative talking points wrapped in high-brow academic citations. If you're looking for an objective sociological study, look elsewhere. This is a manifesto for returning to a past that wasn't actually great for everyone.

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Questions about this book

Sacks argues that Western societies have shifted from a shared we to an individual I, and that this shift links loneliness, the greed behind the 2008 financial crisis, falling trust in politics and the post-truth mood. His remedy is a renewed commitment to shared moral codes and to what he calls the politics of covenant, where people take responsibility for one another’s well-being.

Thin codes are broad principles that hold across cultures, such as not harming one another. Thick codes are the specific rituals, taboos and norms that make a culture distinct, like ancient Athens’s stress on courage in battle or Confucian respect for elders in China. Sacks urges respect for other codes but commitment to one, comparing it to a language you speak well and often with others.

It is a Jewish idea Sacks offers as a model for healthy disagreement. Each side honors the other’s beliefs, values and intelligence, nobody censors or lectures, and every party speaks and listens with care. The goal is finding the truth, and winning does not count. Sacks presents it as an answer to post-truth politics and to universities that, in his view, shut out controversial views.

Sacks suggests small, personal steps. Judge your actions as an outsider would, asking how they affect others. Give time to the few friends who would help you in a crisis instead of hundreds of online contacts. Disagree respectfully, forgive people who wrong you and give them a chance to make amends, and look for a community whose moral code you can share. Larger change, he argues, starts with one act of kindness.

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